Tuesday, 8 November 2016

Yaxley

The overwhelming impression at St Peter is tower, it and its spire are simply huge, I think, and I can't be bothered to double check, the tallest village tower I've encountered excepting Thaxted in Essex. Depressingly this seemed to be locked no keyholders listed but when I "processed" my pictures I saw a contact number on the church board to arrange access, so a revisit is on the cards. There's enough exterior interest in the church and yard to generate thirty photos.

When I left I decided to make no reference to the following, but after spotting the contact number for access I've changed my mind; when I arrived an elderly gentleman was pottering around - I assume it was his appallingly parked car in the car park - and who I assumed was either grave tending or visiting (he appeared to be in his late eighties so I thought it likely he was tending his wife's grave). He couldn't have missed the fact that I was photographing the church and environs moving in a NWSE direction as one does (or perhaps that's just me). Having checked all the doors as I went round, which were all locked, I arrived back at the north aisle where a conveniently placed bench is placed under a clear glass window east of the north door, so as you, or I, do I stood on the bench and had a look at the interior but couldn't see much of interest as the angles were all wrong. As I was about to descend from the bench the south door opened and said old man entered the nave; a stroke of luck I thought to myself and scuttled round to the south porch - to find the south door locked. I rattled the door enough so that unless he was profoundly deaf he couldn't fail to hear me but to no avail. As I returned to the car I noticed two collections of coffins to the south and north of the tower which I'd missed earlier and the man, who I assume is a churchwarden, came around the SW corner so I gave him a cheery afternoon to which the miserable fucker barely responded and left with a distinct wish to let all his tires down [I could have done at least two before he got to his car] but being British didn't.

St Peter is awesome, in the proper sense of the word, and is down for a revisit.

Revisited today [29/06/18] but misunderstood that you have to call ahead to arrange a visit - as usual not much good if you're not local. Good news, however, they're now open Mon-Fri 10.30-12.30 - again not of much use if you're not local. I presuppose that this church is already past its congregations' upkeep ability so await a CCT takeover and accessibility - hopefully soon.

ST PETER. Yaxley church is one of the most rewarding in Huntingdonshire. It is large, and it represents all medieval styles after the Norman and yet does not lose its unity. One niche in the E wall of the S transept with a round head and a continuous roll moulding might even be accepted as Late Norman, but it is most probably re-set. The transepts themselves are E.E., see the E lancets and, in the N transept, a W lancet too. But the N transept in its N wall received a three-light window of stepped lancet lights with trefoils in the tracery, which is typical of c. 1300, and the same type also occurs in the N chapel. The S transept on the other hand had its S window replaced early in the C14 by a large window with elongated reticulated tracery. To the late C13 belongs the W bay of the S aisle, which now embraces the later tower. The windows are of three stepped lancet lights as in the N chapel but without tracery, and it is incidentally worth noticing how wide this S aisle already was. Such wide aisles only came in in the later C13 (cf. e.g. Grantham). Again late C13 the S doorway. It has three orders of thin shafts with rings and three orders of thin roll mouldings, two with fillets. Of c.1300 the two E windows of the N aisle. They have three stepped lancet lights with tracery under one arch. The other aisle windows, N and S, are Perp. Three stepped lancet lights under one arch and with tracery occur also in the S chapel, but the dominating window here is that in the E wall, which has lively flowing tracery of, say, c. 1330-40. Also flowing tracery, but much more exuberant (and much more restored), in the chancel E wall. Five lights, a delightfully sinuous pattern, and inside the window two high niches with ogee canopies. The interior in fact largely confirms the exterior. Late C13 chancel arch, late C13 two-bay N chapel arcade with quatrefoil piers and double-chamfered arches, three-bay S chapel arcade with quatrefoil piers with fillets. Double-chamfered arches again. In the N chapel also good late C13 SEDILIA and PISCINA (pointed-trefoiled arches under gables). There now only remains the Perp contribution, and it is considerable: not only the S porch with the three niches above the entrance and three supporter beasts on the gable, but four-bay arcades (of piers with characteristic mouldings and capitals only on the shafts towards the arch openings) and the clerestory, and of course the grand W tower. This is high, ashlar-faced, and kept together by clasping buttresses with many shallow set-offs, and it has large three-light bell-openings and a recessed crocketed spire with two tiers of lucarnes. The spire is steadied - so the eye feels - by the delicate flying buttresses with openwork quatre-foils which connect it with the pinnacles in the four corners of the tower. The arches towards nave and aisle W bays are all Perp too. - FONT. Octagonal, the panels simply bordered by a thin roll-moulding. This probably represents the late C13. - PULPIT. Dated 1631. With back panel and sounding-board. The patterns are mostly stylized leaf. - STALLS. The kneeling desks are Perp, with arched panels in front and poppyheads on the ends. - SCREEN. Tall, of one-light divisions. - Above it rises the large ORGAN GALLERY and CASE, 1904-10 by Temple Moore, who then restored the church well. - Much plain WOODWORK is re-used in benches, the N screen, etc. - DOOR to the rood-loft, with linenfold panels. - PAINTINGS. Nothing any longer that would be enjoyable. Above the arcade on the S side of the N chapel are late C14 scenes from the Resurrection. Above the chancel arch early C16 Doom. On the W wall of the nave C17 texts, a gravedigger, a skeleton, a man in Roman armour, etc. - STAINED GLASS. In the S chapel window humble but characteristic glass of 1849. - The E window, alas just as characteristic of its date (in its refusal to accept the C20 at all), is by Comper, and of 1947. - MONUMENT. In the N transept one arched panel with sunk carving of two arms holding a heart. This represents a heart burial, and the small tubular box found behind it contained the heart. The burial is convincingly attributed to William de Yaxley, Abbot of Thorney, who founded a chantry at Yaxley in 1291 and died in 1293. The chantry foundation may in fact help to date the large amount of ambitious late C13 work in the church.

St Peter (3)

Gargoyle (1)

Henry Andrews 1800 A respected tradesman in this town (2)

YAXLEY. It has a grim witness of the days of Napoleon in the two imposing stones at the churchyard gate, for they come from an old prison close by at Norman Cross, now marked on the spot by an impressive column with a French eagle above it. Only a few mounds remain to show us where the prison stood, but for 17 years French sailors and soldiers poured into it, thousand after thousand, and 1800 went home no more. The column with the eagle has been put up this century in memory of those men, and the stones at the churchyard gate are all we see hereabouts of the prison of those tragic days.

The few military prisons of those days were horribly crowded with 800 men to the acre, and this prison on the Great North Road was built to cover 40 acres, planned like a Roman camp with low timbered buildings, each holding 500 men. After Nelson’s victory at Cape St Vincent there arrived here the first body of 6000 seamen from many European coasts, hardy Bretons and Provencals, dark Spaniards, Danes and Dutchmen, the Dutchmen being brought along the River Nene and its canals, which their engineering grandparents may have helped to make. Often in antique shops today we come upon model ships made of bone and many of them must have been made by the prisoners at Norman Cross, carved from the bones saved at their meals, with rigging made from hair from their own heads.

Norman Cross was a mushroom town for twenty years and when the Napoleon wars were over its possessions were scattered through the countryside, a nine-day auction disposing of the whole place, and bringing in ten thousand pounds to a Government which was very glad to have it at the end of an exhausting war.

The 13th century tower of Yaxley church is remarkable for its great windows and the flying buttresses from the pinnacles to the spire. The buttresses have open quatrefoils in them, giving us a fairylike peep of the sky through them.

The church has one of the best interiors in the county, with fine transepts about 706 years old. The font has been here all the time. The oak chancel screen is the fine work of a 15th century craftsman who probably carved the chancel stalls, and the Jacobean pulpit stands on a trumpet-shaped stem beautifully enriched with carving 500 years ago. Four bench-ends have been here 400 years. There is a 17th century chest big enough for a man to sleep in, and there are two 16th century doors and one of the 17th century. One of the older ones has fine ornamental hinges, and the other is the rood stair door with linenfold.

Here master masons were at work 600 years ago, and one left behind him a remarkable stone carving of two hands holding a heart. It is under a small arch and is believed to be in memory of William of Yaxley, an abbot of Thorney about 1293. Heart shrines are rare, and we have come upon only one with the heart still in it - at Leybourne in Kent. Here the heart has gone, but this memorial is perhaps unique for having a small oak box which once held the heart of William of Yaxley; it is now in a small recess. When this heart shrine was new the masons of Yaxley were carving queer animals over the porch, grotesques guarding the south chapel, and with these a creature rarely found in churches, a repellant crocodile.

Through all the centuries since the masons carved these fancies on the walls, the medieval paintings which enriched the north chapel have been slowly fading away. Traces can still be seen of Christ rising from the tomb with Mary Magdalene kneeling before Him. There is a picture of the Road to Emmaus, and another with Thomas kneeling. Above the tower arch have been painted a Roman soldier with his bow and arrow, a man with two cloaks, and a very quaint gravedigger, all 17th century; and from the 16th century is a wall painting of a Resurrection scene in the nave, in which we see three shrouded figures rising from their tombs.

Farcet

A sign on the noticeboard and in the porch announces that St Mary "will be opening from 12 noon until 6pm on Sundays from April to October and on Saturdays 10am until 4pm July and August should the church be closed at any other time please call...." so at least they're making an effort. Sadly no reply when I called since I found it locked but the thought was there.

I thought this was a lovely exterior and setting.

ST MARY. The W tower is Late Norman and E.E. Clasping buttresses. The lower windows are still round-headed lancets, but the bell-openings have two pointed openings under a round arch. Corbel-frieze, small recessed lead spire. The low arch towards the nave, however, is already pointed. The pointed arch was usually adopted structurally before it became accepted decoratively. The s arcade S has octagonal piers looking fully E.E. but round, if double-chamfered, arches. The chancel arch has one chamfer and one hollow chamfer. All this is C13 and not late, and so is the one-bay S chapel. The N aisle and clerestory date from 1852. The nave roof no doubt also does, but used in it are some C15 heads and angels. - SEDILE. C13 stone throne, partly original. At the top of the arm a flower in a roundel. - PULPIT. An Early Renaissance piece still with linenfold but also with arabesques including mermaid-like creatures. The remaining fragment of the back panel carries the date 1612, but that cannot apply to the parts described. - BOX PEWS in the N aisle. - STAINED GLASS. The N aisle E window by Kempe & Tower, c.1920. - PLATE. Parcel-gilt Paten with the monogram of Christ, c.1500; Cup and Cover Paten of 1692-3.

St Mary (3)

FARCET. Here, in this village on the River Nene, ploughmen turn up Roman coins and pottery. There were probably ruins of Roman houses when the Normans built the sturdy tower of the church, now capped with a little lead spire and a weathercock. The chancel and one of the aisles is a little younger, and the porch is 14th century. A fragment of a cross near the old yews has been here about 500 years. The church has 16th century benches with carved ends and Elizabethan panelling, and there is part of a priest’s stone seat thought to have been made about the time of Magna Carta. The pulpit, made in Shakespeare’s day, has figures rather like mermaids. There are two old chests in the vestry, and in the nave roof are men’s and women’s faces which have been looking down for 500 years; with them are angels, three 15th century and three by craftsmen of our own day.

Fletton

I barely paused at St Margaret of Antioch, locked no keyholder, noting the the good tower and spire and an interesting cross at the west end but found it rather run of the mill and, getting frustrated by locked churches, wanted to get out of Peterborough. Then I got home and read Pevsner and immediately put it down for a revisit. I then discovered that they were moved inside the church in 1981which left me in two minds: a] at least they're protected from the elements but b] what's the point of protecting them if you are going to keep your church locked against interested parties?

ST MARGARET. How many people realize that Fletton has not only a national but an intemational claim to be visited? Its ANGLO-SAXON REMAINS, even admitting that some are closely linked with Breedon in Leicestershire and others with the Hedda Stone in Peterborough Cathedral, are startling in style, and have no parallel in earlier or late Anglo-Saxon art, and none in contemporary Continental art. Their date, thanks to Breedon, is certain: the first half of the C9, i.e. the time of Charlemagne and his immediate successors. As they are discoloured pink by fire it is quite likely that they come from Anglo-Saxon Peterborough Abbey, which had a conflagration in 1116. The remains are small in scale, minute, one might well say, and their original position and purpose remain a mystery, as do those of the Breedon pieces. They are now built into the E buttresses of the church, and most of them must have belonged to a frieze or friezes. Only one has human figures - three heads under arches, just like the figures on the Hedda Stone. But at Fletton the whole fragment is a mere 18 in. wide. The others, as at Breedon, are omamented with weird little birds and quadrupeds, and they are scooped out in a peculiar technique so that just the ridges remain. The style is lively, even humorous, and not really primitive at all. They are not great sculpture, like the Ruthwell and Bewcastle Crosses well over a hundred years earlier, but they are done by someone who knew exactly what he wanted to do and found his means to achieve it. The two panels with saints inside the church, though generally considered part of the same scheme, are more likely Norman and come quite close to French sculpture of the early C12. They are precise in their carving, whereas the Anglo-Saxon artist modelled softly, as though in clay.*

Now for the church itself. The N arcade, chancel arch, and N chapel arcade came first. They are of about 1160. The N arcade originally had four bays, but one pier was removed at some time and a wide arch introduced. The remaining piers are sound and sturdy, with square abaci nicked at the corners and round arches with two very slight chamfers. The chancel arch received its pointed form later. All capitals are multi-scalloped. 1160 is a date that might also suit the two panels referred to. The chancel was Norman too, as is shown by the corbel-table, one blocked S window, and the buttressing. The present S windows are Dec. The S arcade is probably early C14. The thin octagonal piers carry capitals with polygonal projections which do not seem to fit (but cf. Stanground and Orton Longueville). Back to the end of the C13 with the S aisle W and E and the N aisle W window, all with three lancet-lights under one arch. Other S aisle and the clerestory windows rnust be C17. The N aisle dates from 1899. Again late C13 the W tower with Y-traceried bell-openings. Broach spire with high broaches and two tiers of lucarnes. - FONT. Probably of c.1661-2. Octagonal, of plain panels, four of them just vertically fluted. -  CROSS. In the churchyard an Anglo-Saxon Cross. The shaft has the familiar two handles. The cross-head is of the wheel type. On the sides roundels with a quadruped, on the E face also a larger animal (Agnus Dei?). The inscription is in Norman lettering. It reads Radulph Filius Wilielmi. Maybe the cross was appropriated to his memory. Recently Mr Clive L. George has discovered two more fragments of the cross.

* Until c.1900 they also were outside.

Anglo-Saxon Cross

FLETTON. Its story goes back to the Romans and its visible monuments go back half as far in time. It looks across to Peterborough with its noble towers, but it has a glory of its own, something left of the first Saxon church built here by men who would see the ruins of the last Roman house. They built their new village, now a town, on the site of one the Romans left, and marvellous is the Saxon work still to be seen. The carved buttresses of Fletton church are a rare and beautiful landmark in any tour of Saxon England.

There stands near the church a cross on which a Norman mason must have amused himself one day, and we must all be thankful for the idea that came into his mind, for he took his chisel and made us a little stone picture of the tiger and the mirror, a fascinating conception in heraldry which we come upon only two or three times in all England, once in a Kent village and once in Salisbury Cathedral. he idea is that the hunters who had carried off a tiger’s cubs threw down a mirror in which the tiger saw its reflection and, imagining the reflection to be its cub, stopped and enabled the hunters to escape. This rare little carving, perhaps the oldest example of this legend, is on a quaint cross made about 1180 against the foot of Fletton tower.

But the Norman mason is far outdone in achievement by the Saxons, and the Normans recognised the beauty of the Saxon work, giving it prominence in the two buttresses they built on the chancel wall. Sun and wind and rain have fallen on them for a thousand years yet these sculptures are works of art still, some wearing away but some in remarkable preservation, among the most attractive of our Saxon monuments. There are men and beasts and graceful designs of many kinds. A row of three saints under arches with carved spandrels is vanishing, but the elegant scrollwork above them is in fine preservation, and on one face of a buttress is a saint holding a palm, set in a most beautifully decorated panel. Inside the chancel are two Saxon sculptures on the wall one an angel with a flowered stafl and one holding a scroll.

It would seem that these figures have been reddened by burning. They are all carved in yellow Ketton stone, and it is thought they may have been the work of a craftsman as far back as the 8th century.

This fascinating place, a complete epitome of English church architecture (Saxon, Norman, Transitional, and Gothic), stands among noble limes and has Norman arcades in the nave and the chancel. The tower has been here 600 years, but its spire is of our time. One of the benches has 15th century carving on it, and there is a graceful 16th century font with a panelled and fluted bowl.

Stanground

I completely misread St John the Baptist thinking it was largely Victorian and whilst I loved the setting and its pretty churchyard my lack of understanding of the Huntingdon vernacular meant I failed to appreciate that this is "almost entirely of the latest C13 to early C14". I also, although I accidentally photographed it, missed the Saxon cross. I think I would have appreciated it more had it not been locked no keyholder because the interior sounds fabulous but this is a pretty run down area of Peterborough so that's never going to happen.

ST JOHN BAPTIST. A church almost entirely of the latest C13 to early C14. The W tower starts with such a motif as circular trefoiled windows and ends with a ball-flower frieze. Broach spire with high broaches and two tiers of lucarnes. The chancel has high windows with Y-tracery. The five-light E window with intersecting tracery is over-restored. Below the SW window is a curious low-side window of three uncusped lights. Very pretty DOUBLE PISCINA. SEDILIA under one long segmental arch. The arch is hollow-chamfered. The chancel arch has two hollow chamfers, the tower arch even three. The aisle windows are characteristic of c.1300 too, i.e. they have intersecting tracery and three lancet lights under one arch. In the N vestry is even a slightly earlier-looking window, i.e. bar tracery with a foiled circle. Only the arcades of four bays are later. The thin octagonal piers with the curious capitals with polygonal projections carrying the outer chamfer will be early C14 (cf. Fletton and Orton Longueville). The three leaf capitals on the N side with their nobbly leaves are typical of such a date.* But the recess in the S aisle is once again late C13. -  SEAT. In the chancel on the N side a stone seat with low arms (cf. Houghton). - BENCHES. The ends with poppyheads, including human heads. - CROSS. In the churchyard an Anglo-Saxon cross, much defaced. The wheel-head is incomplete. But the two ‘handles’ (cf. Fletton) are preserved. Of carving one can recognize small round arcading and a simple geometrical pattern: a circle and a larger saltire cross across it. - PLATE. Fragment of a C13 Coffin Chalice; Cup of 1703-4. - MONUMENT. John Forster d. 1752. Tablet with a lively bust on top.

St John the Baptist (1)

St John the Baptist (3)

STANGROUND. The cathedral town is swallowing it up; it is one of the villages that are losing a character deeply rooted in the past. The quiet village tucked away on the edge of two counties has a long life running back to the mists of time; the suburb of Peterborough loses its grip with ancient things, and slowly its face changes. It has Canute’s Dyke on its map, and an earthwork of the Civil War; the old Norman cross (which in the course of its career has been used to bridge a ditch) keeps watch in its churchyard on the little wooden crosses that come and go in poppy time, and the old bell still rings in these changing days as it rang out in the quieter days of medieval England. But it is only the little church that stands for what has been: all else goes.

We could not help feeling with the vicar here that this church of great simplicity is a good example of the saying of Sir Walter Scott, that our English churches are the most suitable buildings in the world for the purpose of prayer. It is a peaceful place, carrying on something of the old atmosphere that is passing round about. Its walls are 14th century, and it has a traceried piscina set in a lovely arch 600 years ago, a 14th century font, a 17th century chest, and some crude pews carved with quaint heads and three fishes 500 years ago. It has in one of its windows (above some modern glass of John the Baptist, the Madonna, and St Etheldreda) a fragment of 14th century glass with a shield.

The old timbers in the belfry have been replaced, but the four old bells were rehung. We find them mentioned as peculiarly sweet bells in a book of a hundred years ago, and a silver-toned bell has been added to them for King George’s Silver Jubilee. The oldest bell, hung in Armada year, has on it Fear God and obey the Princess; the youngest bell has on it Love the Brotherhood, Fear God, Honour the King. The five bells are nobly kept. We have come upon no bell-ropes so tidily hung. Instead of iron spikes for hanging them there is a brass square for each rope on the wall, and on this is printed the date of the bell. Out of the square comes a spike with a shield on the end; the Armada bell has a galleon, the jubilee bell has the head of King George and Queen Mary, and another bell has the trademark of the industry from which most of the people earn their bread - bricks. The communion set of this old church is of pewter, and so beautiful that it has been lent to the museum at Peterborough. The registers of the parish go back to the very early date of 1538, the year in which parish registers were instituted by law. One note of much interest we found in the registers of the daughter church at Farcet, a record of the fact that this little parish sent what it could one day in 1666 to help a church in distress after a fire; it was the Church of St Martin-in-the-Fields.

So old is the regular life of this village that is passing out of rural England; older than civilisation itself is it as a centre of life, for here in a small gravel pit was found an urn that is now in Peterborough Museum, and it is known that the man who used the gravel pit, the oldest human being known of in these parts, would live about five centuries before Moses.

Woodston

Seemingly unloved and uncared for St Augustine is a distinctly underwhelming Victorian rebuild; it's also almost impossible to photograph. I wouldn't be surprised if this was teetering on the verge of redundancy. Obviously locked no keyholder.

ST AUGUSTINE. In the W tower is a recess on the W side, where Anglo-Saxon masonry is exposed and a small double-splayed window. The rest of the tower and the church are of 1844, 1884, and 1896, but the Norman twin bell-openings with a thick roll on the Peterborough example and the nutmeg frieze below are original. So is the S transept S window of three stepped lancet lights, i.e. c.1280-1300. Inside, the S arcade with octagonal piers is C14 work. - FONT. Late C13. Five supports, the four outer ones acting as knobs or spurs to the plain octagonal bowl. - PLATE. Cup and Cover Paten 1569-70; silver-gilt Bowl 1630-1; Paten on foot 1671-2; Flagon 1727-8.

Crucifix

WOODSTON. Peterborough has gathered it in its arms. Here lived Roman, Saxon, and Norman, and all have left something behind. Fragments of Roman huts were found here in 1910; and Peterborough Museum has bronze ornaments from two Saxon cemeteries here.

The church, which is of Saxon foundation, was much restored and enlarged last century, but it keeps a few old things, among them altar plate made by an Elizabethan craftsman and a 14th century font. In the tower are stones carved in the 12th century, four Norman windows, and one small window over the doorway, which is oldest of all, a fragment from the Saxon church the Normans made their own.

The name in Domesday is spelt Wodestun, probably referring to the pagan god Woden whose worship was widespread in the district.

Orton Longueville

I initially thought Holy Trinity was open but was soon disillusioned, it's locked no keyholders like most of these subsumed Peterborough villages. Again this is a shame as the interior sounds interesting. The exterior, however, is fantastic and retains the feel of a village church.

HOLY TRINITY. The earliest part of the church is the N chapel. It has a one-bay opening to the chancel which looks about 1275 (arch with two hollow chamfers). Of the same date may be the chancel N window E of the chapel. This has bar tracery with a quatrefoil, and that confirms c. 1275. The W tower is only a little later. It has an arch to the nave of one chamfer and two continuous chamfers, and in its mid-stage walls quatrefoil windows. No spire. But most of the church is Dec, i.e. the chancel fenestration with a large E window with elongated reticulated tracery, an ogee-headed chancel S doorway, two big odd niches in the S wall outside, and a length of ball-flower in the chancel S wall inside. In the W wall l. and r. of the chancel arch also two flat niches. They contain seats. The N aisle windows have cusped Y-tracery, the S aisle is very wide and has two E windows both with three stepped lancer lights under one arch, with the middle one to one’s surprise ogee-headed. The S windows have basket arches almost semicircular. In the N chapel there is an E window with two intersecting ogee arches. The three-bay arcades are Dec too, though the bases (with spurs) are older. Octagonal piers with capitals with polygonal projections or brackets, the brackets displaying some ball-flower and carrying the outer of the two chamfered orders of the arch. - FONT. Octagonal; plain decoration. - CHANCEL DOOR. Good original, i.e. early C14, scroll-work. - BELL. One with the stamps of John Walgrave,i.e. c. 1420-40. -PAINTING. St Christopher, early C16, good. Only the upper part is preserved. - STAINED GLASS. Fragments in the N aisle W and N and the tower W window. In the N aisle W window some C13 foliage scrolls. - PLATE. Cup of Britannia silver 1711-12; Paten on foot 1829-30. - MONUMENTS. Most of them in the N chapel. Effigy of a cross-legged Knight, late C13; damaged. - Elizabeth Talbot (Mrs Armyne), 1629. Black marble table-top on five alabaster legs. Back panel with arched head and inscription. No figures, but many armorial shields. - Lady Mary Seymour. By Chantrey, 1827. Rather cold compared with other monuments of his. Seated young woman against Grecian background. All white marble. - Countess of Aboyne d. 1839. Large standing Gothic monument, an extremely rich Dec tomb-chest with canopy. The inscription will be read with profit. The monument is for its date (unless it was made five or ten years later) surprisingly accurate in its use of the Dec style. - Lords Bertrand and Lewis Gordon d. 1869 and 1870. Tomb-chest with Gothic inscription. - FUNERAL HELM, early C17. - Monuments not in the N chapel: Sir Charles Cope d. 1781 . A charming tablet of coloured marbles. - Lord Douglas William Cope Gordon d. 1888. By H. H. Armstead. Portrait in a roundel set in a Quattrocento surround. - Marie Antoinette, Marchioness of Huntly d. 1893. Alabaster, in an interesting neo-1630. With two angels flanking the inscription.

Holy Trinity (1)

ORTON LONGUEVILLE. It is one of those villages in which we are delighted so often to come upon a sculpture from a master hand. Here we meet the famous Chantrey, who has a memorial to Lady Mary Seymour. It shows a lovely seated figure of a woman in flowing draperies.

Five hundred years before Chantrey was born an English sculptor was carving another figure here, a knight in armour, perhaps the oldest single possession of the village, for the knight has been sleeping here since about 1280.

The village has rare treasures to keep these sculptures company, paintings on its walls and in its windows. On the wall is St Christopher, the colour of his rich red cloak protected by an oak shutter; a handsome old man he looks turning his head to gaze at the lovely Child on his shoulder. The painting is 16th century.

The ancient glass comes from four centuries, between the 13th and 17th century. There are fragments of green and ruby, and we noticed among them the interior of a church, faces of leopards, and, most precious of all, a rare 13th century gem of a saint.

The church, almost hidden by trees, is 13th and 14th century, the tower being 200 years younger at the top than at the base. The hinges of a door in the tower are 17th century, but the elaborate hinges of a chancel door are 600 years old. The graceful panelling of the font is 15th century. The little sanctus bell is still here, and still doing its duty is a bell which rang out in Plantagenet England. On one of the walls hangs a 17th century funeral helmet, and outside the chancel is a sundial of 1699.

The great house has been a neighbour to the church 400 years and has treasures of its own - much carved woodwork with panels showing Adam and Eve, Cain and Abel, and roundels of 16th century glass illustrating the months. The hall stands in a park of 40 acres, its lofty battlements showing above the trees. It was new when they laid to rest a villager whose gravestone is left on a mound close by, all that remains of the ancient church of Botolph Bridge; but young indeed is this stone and this mound in the story of this ancient place, for it is nearly 20 centuries since the first houses were built in Orton Longueville, and there have been found in Orton Park an iron knife and a bronze bracelet lost in Roman days.

Orton Waterville

St Mary was, as expected, locked no keyholder listed. Orton Waterville was subsumed by the expansion of Peterborough in the 1960's hence my expectation of finding it, and the next five churches, LNK which is a shame since this is a lovely building and contains, according to Pevsner, at least two treasures - the pulpit and Royal Arms.

ST MARY. Unbuttressed, i.e. early, W tower with a small arch to the nave. Perp top with quatrefoil frieze and cusped lancets in the battlements. E.E. S porch entrance with fillets on the principal respond shafts and two hollow chamfers in the arch. This porch belongs to the four-bay S arcade, which has standard elements except for one capital with good stiff-leaf. The N arcade is Perp and poor. Dec N and S aisle walls. C17 chancel. - PULPIT. An exceptionally sumptuous Elizabethan piece with dogtooth (an interesting touch) in the usual blank arches, full-bosomed caryatids, and arabesque decoration of pilasters and panels. The pulpit is supposed to come from Great St Mary at Cambridge, Pembroke College being the patrons. - More such panels re-used in the N aisle REREDOS. - (ROYAL ARMS. Stuart; of wood, exceptionally fine. GMcH) - PLATE. Cup and Paten of 1683-4; Bowl, late C17.

St Mary (2)

ORTON WATERVILLE. It has given Roman treasures to one Museum at Peterborough, but it keeps a treasure that any museum would love. It is its magnificent Elizabethan pulpit, one of the most exquisite examples we know of what can be done with English oak. Part of its canopy is now used as a reredos in the memorial chapel, but the rest is unspoiled, standing on a small base with panelled sides above a frieze of lovely foliage. It has ornamented arches, richly carved pilasters, tiny faces at the corners, and in its mass of carvings we counted about 30 quaint figures peeping out among garlands, birds, and crowds. One of the loveliest pulpits in England, it is said to come from a Cambridge College.

The church has a little beauty left to it by the Normans, for some of its 13th century arches have 11th century bases and capitals. The lofty chancel arch is 14th century, and the base of the tower is about 700 years old. There is a curious 15th century corbel showing a man with his hands on his chest, one of the stalls is 16th century, and there is a door still swinging on its hinges which was here when the pulpit was made. Two chairs with inlaid backs are 17th century; so is the altar table. The font is 15th century.

The rectory is 200 years old, with a south wing older still, and in the grounds is a 15th century dovecot. The manor farm is a fine gabled house and has a lion which has been watching over it since the days of Queen Elizabeth.